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Younès Rahmoun

YounesSalat2007

Younès Rahmoun’s spiritual journey

Salat, 2007.

About:

Younès Rahmoun is best known for a body of work that combines his religious and spiritual beliefs with the everyday concerns of living within a global context. His work first came to attention in 1998 when he was invited to participate in The Disoriented Object at the Museum of Decorative Arts in Paris. By 2001, Rahmoun started working in a way that directly engages with his spiritual exploration, incorporating Sufi thought into his work as well as Oriental philosophy. This shift towards the spiritual is borne out of a personal search for meaning – a pursuit that has informed and enriched Rahmoun’s artistic output.
I do not distinguish ‘Younès the practicing Muslim’ and ‘Younès the artist’ – I am both. What I do is simply a reflection of myself. In my artistic work, I seek to discover myself and explain my own path of exploration. My work is the trace and the concrete result of that exploration. (Younès Rahmoun, 2007)
The spiritual journey is a consistent theme running through Rahmoun’s work. In the video animation Habba (2008-2011) a seed travels through space in search for the ideal place to grow. The seed is given life. It takes root and produces branches and, in turn, fruit and new seeds. This is the cycle of life and a visualisation of the repetition inherent within our day to day existence.

YounesJâmûr2014

Jamur, 2014.

The use of numbers is another recurrent motif, employed by Rahmoun to directly reference Sufi faith. For example, in Zahra Saghira (2008) seventy-seven flowers are depicted in simple pencil drawings, each flower is unique but with an identical red dot – or seed – at its heart. The seventy-seven flowers refer to the seventy-seven branches of faith in Islam. The flower symbolises a kind and peaceful way of being.

YounesMemoryPlaceDesire2014Memory, Place, Desire, 2014 (video)

At the centre of the exhibition is a sculpture from Younès Rahmoun’s Darra series. ‘Darra’, which means ‘atom’ in Arabic, simultaneously alludes to the infinite and microscopic scales of life. The structure within the atoms recalls the flower and, of course, the seed; two motifs running through the exhibition, which refer to the origins of man and the universe.
I try to give shape or to visualise invisible things, intangible things like faith, the soul, the spirit, the awakening, etc.(Younès Rahmoun, 2007)

YounesZahra2009

Zahra, 2009.

Biography
Younès Rahmoun was born in 1975 in Tétouan, in Morocco, where he still lives and works. He studied at the National Fine Arts Institute of Tétouan and set up his studio, in 1998, in a small room of the family home. Rahmoun’s work was noticed by the curator Jean-Louis Froment who launched his career by inviting him to participate in the exhibition L’objet désorienté au Maroc (The Disorientated Objects of Morocco) at the Musée des Arts Décoratifs in Paris in 1999.

YounesTraversees2009

Traversées, 2009.

Younès Rahmoun is one of the most important Moroccan artists of his generation. His work has been presented in numerous international institutions such as Istanbul Modern, MACBA in Barcelona, Palais de Tokyo in Paris, Musée d’Art Moderne Arabe in Doha (Qatar) and MuHKA in Antwerp. He has also been included in the 5th Biennial of Marrakech in 2014, Manifest 9 in 2012 and the 54th Venice Biennale in 2011.( text John Jones Project Space, The Arts Building, Morris Place, London)