In February 2024, The Metropolitan Museum of Art will present the groundbreaking exhibition The Harlem Renaissance and Transatlantic Modernism. Through some 160 works, it will explore the comprehensive and far-reaching ways in which Black artists portrayed everyday modern life in the new Black cities that took shape in the 1920s–40s in New York City’s Harlem and Chicago’s South Side and nationwide in the early decades of the Great Migration when millions of African Americans began to move away from the segregated rural South. The first survey of the subject in New York City since 1987, the exhibition will establish the Harlem Renaissance as the first African American–led movement of international modern art and will situate Black artists and their radically new portrayals of the modern Black subject as central to our understanding of international modern art and modern life.
Archive: articles
The Harlem Renaissance at 100. Part 2: Carl van Vechten
The Harlem Renaissance was a revival of black culture in a black district of New York. Yet there was a white critic, writer and photographer who had a great influence on the effectuation of that wave of creativity and pride. That was Carl van Vechten. He was appreciated and hated. He brought black writers into contact with white lenders and publishers so that their books could be published. He himself wrote a novel, Nigger Heaven, which for his title and his insight in the decadent nightlife of Harlem was filleted by many Harlemites.
In this article Rob Perrée gives a portrait of this controversial dandy.
Portrait of Van Vechten by Florine Stettheimer (1922)
First published: Nov 1 2018. Because of the Harlem Renaissance exhibtion in The Met in New York we publish this essay again.
The Harlem Renaissance at 100: as black as it was gay
Around 1918, at the end of the First World War, an unprecedented cultural revival took place in Harlem. It made history and was known as the Harlem Renaissance. Writers, poets, artists, musicians, actors and theorists proudly showed what the New Negro was capable of. For the first time, African Americans felt valued and respected.
Much about that important period in black history has been published. For a long time, however, it was concealed that many of the Harlem Renaissance tastemakers were gay. It was thought that making that public would undermine the euphoria.
This essay by Rob Perrée is about this aspect of the Harlem Renaissance. Because of the Harlem Renaissance exhibition in The Met in New York we publish this essay again. .
Richard Bruce Nugent, Dancing Figures, c. 1935, copyright Thomas Wirth
Isaac Julien: Looking for Langston
One of Julien’s aims in his work is to break down the barriers between different art forms like dance, film, poetry and so forth. So far this has been achieved and in doing so, Julien’s viewers are shown how to break down the perceived barriers of sexuality, class, culture and race.
Christabel Johanson on Looking for Langston of Isaac Julien
Looking for Langston, 1989, Courtecy the artist and Victoria Miro, London/Venice. Copyright the artist
First published: February 5,2022. Because of the Harlem Renaissance exhibition in The Met in New York, we publish the essay again.
Augusta Savage: Renaissance Woman
In February 2024, The Metropolitan Museum of Art will present the groundbreaking exhibition The Harlem Renaissance and Transatlantic Modernism. Through some 160 works, it will explore the comprehensive and far-reaching ways in which Black artists portrayed everyday modern life in the new Black cities that took shape in the 1920s–40s in New York City’s Harlem and Chicago’s South Side and nationwide in the early decades of the Great Migration when millions of African Americans began to move away from the segregated rural South. The first survey of the subject in New York City since 1987, the exhibition will establish the Harlem Renaissance as the first African American–led movement of international modern art and will situate Black artists and their radically new portrayals of the modern Black subject as central to our understanding of international modern art and modern life.