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Author: Dineke Blom

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False trail, smokescreen, witches’ brew: how personal is a figurative painting?

Artist and writer Dineke Blom visited the exhibition Bitches Brew at the Bonnefanten museum (Maastricht, the Netherlands) and wrote an impassioned essay exploring the role of personal figuration and the extent to which it reveals the artist. ‘In Bitches Brew, Keetje Mans, Tanja Ritterbex, and Aline Thomassen put an unexpected spin on personal figuration. ‘I take a life as lived by a woman as my starting point for each of the three exhibitions. The three artists share a great deal of their own lives—both in conversations with one another and through figurative elements in their work. Surprisingly, that open, personal aspect actually convinced me that Thomassen, Ritterbex, and Mans are masters of the art of concealment. False trail, smokescreen, witches’ brew—it is all encapsulated in that intriguing group portrait accompanying the exhibition.’

 

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Robin de Puy – Portret Bitches Brew (v.l.n.r. Tanja Ritterbex, Keetje Mans en Aline Thomassen), 2025. © Bonnefanten.

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Who’s Afraid of Black and White: two narratives

DinekeRembrandt

I had recently visited a number of exhibitions which had given me fresh ideas about abstraction: Postwar: Art Between the Pacific and the Atlantic, 1945-1965 (Munich, 2016) and Soul of a Nation: Art in the Age of Black Power 1963-1983 (London, 2017), being two stand out examples. I was especially interested in a group of artists associated with ‘Black abstraction’ from the second half 20th century, most of whose work I was familiar with but had not always had the context for. Then I re-read James Baldwin’s short story ’Sonny’s Blues’. And now I stood before Rembrandt’s painting Oopjen Coppit. My intuition told me they were connected. I began to write, the outcome of which is an essay about Oopjen, Black Aesthetics, and abstraction.

Dineke Blom on Black and White abstraction.

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Dineke Blom – Dutch/Surinamese – and her affection for Dutch paintings from the 17th century

DinekeLandschap2003

What took me by surprise back then, and what I tried to articulate in my answer, is that I was surprised that someone would be surprised that someone “with my background”, angry with and personally hurt by colonialism and slavery, could have an affectionate relationship with Dutch paintings from the 17th century. And yet, I feel at home with Pieter de Hooch’s The Country Cottage. I also feel at home at Paramaribo’s Waterkant. Both places pull me in with equal intensity, as if by teleportation. Both emotions: affection and anger towards two opposite phenomenons from one and the same historical period do not rule each other out, they coexist. Inside me there is no opposition. There is no true opposition.

Artist Dineke Blom tries to answer the question how an artist with a Surinamese background can have an affectionate relationship with Dutch art from the 17th century.
Landscape, 2003
First published: September 6, 2020

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Quintus Jan Telting

Telting6

Telting’s paintings are topical and relevant in their own right. I have discussed them from the point of view of Telting’s commitment as a Black artist, and I have linked his work to the concept of Black Aesthetics. I take it that, once his work is juxtaposed to works from the Stedelijk Museum’s permanent collection, new relations, perspectives and cross-pollinations come to the surface, and will continue to do so.

Dineke Blom on Quintus Jan Telting
Opus#1315, The Microspy Contraption

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