Botchway’s exhibition seeked to unify the mercurial nature of human traditions and politics around what it means to be black. Be it beauty, fashion, identity or skin tone Botchway’s message isn’t just static, it isn’t just a state of being, it is a state of becoming something more.
The lack of representation is something that is returned to time and time again. Without representation we cannot accurately credit black women’s contribution to the art world. Whilst this barrier is in place, it will always be difficult to fully celebrate and praise their work. It will be a challenge to correctly document and archive their submissions into the artistic sphere.
We aim to give our audiences a glimpse of the glamour and the politics of the African fashion scene. We hope that people come away with the view that African fashions are undefinable, always changing, always refusing to be pigeon-holed. We want audiences to come away inspired by the magnificence of African creativity and to want to find out more.
By working with the energy of this truth in her work rather than historical fact, Leigh reclaims the narrative and space independent from the timeline of colonialisation. In this way she achieves the eponymous state of “sovereignty”.
Hazoumè states he isn’t just satirising African politicians. His discourse is focused on international figures who embody global corruption. These masks are a nod at the scandal surrounding the Panama and Pandora Papers, wherein offshore wealth was also “masked” by the elites.