These examples highlight the possibilities that art, and the process of being engaged in artistic activities, can offer an awakening conscience and awareness of citizens in areas of peacebuilding and how they encompass civic reactions to violence and conflict through calling for reconciliation and coexistence.
These works of art are an expression of activism against a system that is designed with such bias. Whilst it is true that not every police officer is racist, it is even truer that guilty parties do benefit from an inherently racist system. White supremacy, racism and oppression are still alive but art crosses the boundaries society tries to exclude others from.
South African artist and critic Thuli Gamedze and her brother Asher, researcher talk about ‘the zone of proximal development’ : how can you – with assistance – let grow, multiply, specialize and expand a basic familiar knowledge of art. They talk about the possible tools to reach that goal. “In the final section when we imagine a future world, we are grounded within rigorous self-engagement, and our engagement with other peoples’ worlds helps us to think about contradiction between everyday life and the imagined.”
New York is the hometown of art. Also the hometown of Trump. A city that loves art and a president who does not know and does not care about art. He wants to cut art funding completely. These last weeks New York could prove that it does not care about Trump.
The artists’ journey began in 2011, when they decided to retrieve their grandfathers’ cars from Pakistan and Nigeria, and park them side-by-side in the UK. In doing so, they aimed to explore their connections to their families and multi-cultural heritage, while reflecting on the dynamism of the British identity, today.